Monday, December 7, 2009

wearing niqab :

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HUJAH2 YANG MEWAJIBKAN PEMAKAIAN PURDAH

1.Firman Allah: وقل للمؤمننات يغضضن من أبصرهن ويحفظن فروجهن

maksudnya: dan katakanlah kpd muslimah tundukkanlah pandanganmu dan peliharalah kemaluanmu.......

Di sini disuruh supaya menjaga kemaluan, ia juga termasuk menjaga segala yg mendorong ke arah rosak nyer kemaluan/kehormatan. Ini kerana memperlihatkan muka kpd org ramai sudah tentunya mendorong nafsu syahwat lelaki dan akhirnya akan pergi kpd kejadian yg lebih jauh... Na'uzubillah.........


2.Firman Allah: ولأ يبدين زينتهن اءلا ما ظهرمنها

maksudnya: dan janganlah pamerkan hiasan mereka kecuali apa yg zahir daripadanya...

Ibnu Mas'ud berkata bahwa apa yg zahir drpd mereka ialah pakaian. Ia disahihkan oleh Syaikh Mustafa Al-Adawi dlm kitab Jami' Ahkamin Nisa'. Ini bermaksud wanita itu wajib menutup mukanya sekali....


3. Firman Allah: وليضربن بخمورهن على جيوبهن

masudnya: dan hendaklah mereka melabuhkan pakaian mereka hingga ke leher dan dada mereka...

Berdasarkan ayat ini, wanita itu wajib menutupi dada dan leher mereka, maka ,menutup muka adalah lebih wajib kerana wajah adalah tempat kecantikan dan godaan. Bagaimana mungkin agama yg bijaksana ini memerintahkan menutup dada dan leher tetapi membiarkan muka terbuka.

4.Firman Allah:ولا يضربن بأرجلهن ليعلم ما يخفين من زينتهن

maksudnya: dan janganlah mereka menghentakkan kaki2 mereka agar diketahui perhiasan yg mereka sembunyikan......


Allah melarang muslimah menghentakkan kaki2 mereka kerana khuatir akan terdengar perhiasan2 mereka seperti gelang kaki dan sebagainya. Hal ini kerana risau akan laki2 yg terdengar gelang2 kaki akan tergoda,maka godaan yg ditimbulkan kerana terlihat muka adalah lebih besar lagi. Apatah lagi dengan solekan2 yg berlebihan, pastinya ia lebih berhak ditutup untuk mengelakkan fitnah yg besar.

.5.Firman Allah (sorilah... dh malas nk tulis arab):
"apabila kamu meminta sesuatu keperluan drpd mereka, maka mintalah dr belakang tabir. Cara itu lebih menyucikan bagi hatimu dan hati mereka." (Al-Ahzab:53)


Ayat ini jelas menunjukkan bahawa wanita wajib menutup diri mereka dari laki2 termasuk menutup wajah. Hikmahnya ialah untuk menjaga kesucian hati2 org yg beriman


6. Ummu Athiyah berkata: " Pada dua hari raya, kami diperintahkan untuk mengeluarkan wanita2 haidh untuk menghadiri jemaah kaum muslimin dan doa' mereka. Seorang wanita bertanya, "wahai rasulullah, seorang di antara kami tidak memiliki jilbab(tutup muka) bolehkah dia keluar..? Maka Rasulullah menjawab "hendaklah kwan2nya meminjamkan jilbab mereka"


7. Aisyah berkata: " jika rasulullah meihat wanita2 di zaman ini apa yg kita lihat, nescaya beliau melarang wanita ke masjid"

perkataan Aisyah ini adalah setelah beliau wafat, dan ketika itu para wanita sudah tidak terlalu menjaga adab2 mereka. Antaranya tidak memakai jilbab(purdah). Ini menjelaskann bahawa jika seseorang muslimah itu tidak memakai jilbab, ia dilarang untuk keluar rumah.

ini adalah sebahagian hujah drpd 26 hujah yg ana dapati drpd para ulama' dan mereka2 yg ahli dn layak dlm bidang ini....

Antara ulama' yg berpendapat bahawa purdah itu wajib ialah:

1.Syaikh Muhammad Al-Shinqithi
2.Syaikh Abdul Aziz bin Baz
3.Syaikh Muhammad bin Shalih Al-Utsaimin
4.Syaik Abdullah bin Ibrahim Al Jarullah
5.Syaikh Bakar Abu Zaid
6.Syaikh Musthafa Al-Adhawi
dan lain2 lagi.........

DALIL YANG TIDAK MEWAJIBKAN

1. Firman Allah: ولأ يبدين زينتهن اءلا ما ظهرمنها

maksudnya:dan janganlah kamu pamerkan perhiasan kamu kecuali apa yg zahir drpdnya..

Ibnu Abbas berkata di sini yg dimaksudkan dgn apa yang zahir ialah muka dan tapak tangan
tetapi pendapat ini disangkal oleh Syeikh Musthafa Al-Adhawi dlm kitab Jami' Ahkamin Nisa'

2. Firman Allah: قل للمؤمنين يغضوا من أبصرهم ويحفظ فروجهم

maksudnya: dan katakanlah kpd org mu'min tundukkan pandangan mereka dan peliharalah kemaluan mereka....

Ayat ini menunjukkan bahwa ada sesuatu pada wanita yg mungkin dibolehkan untuk dibuka yg pada masa yg sama dilarang dilihat oleh lelaki.

ia juga dikuatkan dengan beberapa hadis antaranya:
"Wahai Ali, janganlah kamu ikutkan pandangan pertamamu dengan pandangan kedua, kerana engkau berhak pada pandangan pertama tetapi tidak pada pandangan kedua..

3. Hadis nabi:

Dari Aisyah R.A bahwa Asma' bintu Abu bakar telah menemui Rasulullah dgn memakai pakaian yg tipis, maka Rasullah berpaling drpdnya dan berkata,: Wahai Asma', jika seseorang wanita itu telah mendapat haidh (baligh) , maka tidak patut terlihat drnya kecuali ini dan ini ( Rasulullah menunjuk kpd tapak tangan dan muka)

4.Hadis nabi:

Rasulullah berjalan bersama Al-Fadhl bin Abbas, kemudian ia berhenti untuk memberi periungatan kpd org ramai... ketika itu datanglah seorang wanita yg cantik dari suku Khats'am meminta fatwa dr Rasulullah. Maka terlihatlah Al-Fadhl akan wanita itu dan terpesona ia. Nabi melihat Al-Fadhl dgn pandangan yg tajam , tetapi dia tetap memandang ke arah wanita tersebut. Maka Rsulullah pun berundur ke belakang dan memegang dagu Al-Fadhl dan memalingkan wajah Al-Fadhl...

Hadis ini menunjukkan bahawa dibolehkan memperlihatkan muka kpd org ramai....


what I think..


why we need to stop others
wearing Niqab? I think n believe we should encourage all muslimah to
wear it instead.. it's same with a guy who wants to wear jubah/
kurta/serban/miswak/celak/attar oil etc..aren't those Sunnah of
Rasulullah? should we prevent him? or encourage him, ourself, n also
others? think bout it.
jazakallah..

Sunday, December 6, 2009

how to get rid of evil desires

Praise be to Allaah.

Sexual desire is something that has been created in man and it cannot be got rid of. Getting rid of it is not something that is required of the Muslim; rather what is required of him is to refrain from using it in haraam ways, and to use it in the ways that Allaah has permitted.

The problem of desire in a young woman may be solved by taking two steps.

The first step is to reduce and weaken the things that may provoke desire in a person. This may be achieved in a number of ways, including the following:

1 – Lowering the gaze and refraining from looking at that which Allaah has forbidden. Allaah says (interpretation of the meaning):

“And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts)”

[al-Noor 24:31]

The Prophet (peace and blessings of Allaah be upon him) said: “Do not follow one glance with another, for the first is allowed but not the second.” There are many sources of haraam looking, such as looking directly at young men and thinking about their attractive looks, or looking at pictures in magazines and movies.

2 – Avoiding reading stories and novels which focus on the sexual aspect, and avoiding reading internet websites which deal with such topics.

3 – Keeping away from bad company.

4 – Avoiding thinking about desire as much as possible. Thinking in and of itself is not haraam, but if one thinks about it for too long, that may lead a person to haraam actions.

5 – Spending one's time in useful pursuits, because spare time may lead one to fall into haraam things.

6 – Avoiding as much as possible going to public places where young men and women mix.

7 – If a girl is tested with studying in a mixed environment, and cannot find any alternative, she has to remain modest, serious and dignified, and should avoid sitting with young men and speaking to them as much as possible. She should restrict her relationships to friendships with righteous female classmates.

The second step is:

To strengthen the factors that will prevent one acting in accordance with one’s desires. This is achieved in a number of ways, including the following:

1 – Strengthening the faith in one’s heart and strengthening one’s relationship with Allaah. This may be achieved by remembering Allaah a great deal, reading Qur’aan, thinking of the names and attributes of Allaah, and doing a lot of naafil prayers. Belief strengthens the heart and soul, and it helps one to resist temptation.

2 – Fasting, as taught by the Prophet (peace and blessings of Allaah be upon him) when he said: “O young men, whoever among you can afford to, let him get married, for it is more effective in lowering the gaze and in guarding one’s chastity. Whoever cannot afford it, then let him fast, for it will be a shield for him.” This is addressed to young men, but it also includes young women.

3 – Strengthening one’s resolve and willpower, for this will make a young woman able to resist and control her desires.

4 – Remembering what Allaah has prepared for righteous young women. Allaah says (interpretation of the meaning):

“Verily, the Muslims (those who submit to Allaah in Islam) men and women, the believers men and women (who believe in Islamic Monotheism), the men and the women who are obedient (to Allaah), the men and women who are truthful (in their speech and deeds), the men and the women who are patient (in performing all the duties which Allaah has ordered and in abstaining from all that Allaah has forbidden), the men and the women who are humble (before their Lord Allaah), the men and the women who give Sadaqaat (i.e. Zakaah and alms), the men and the women who observe Sawm (fast) (the obligatory fasting during the month of Ramadaan, and the optional Nawafil fasting), the men and the women who guard their chastity (from illegal sexual acts) and the men and the women who remember Allaah much with their hearts and tongues. Allaah has prepared for them forgiveness and a great reward (i.e. Paradise)”

[al-Ahzaab 33:35]

5 – Thinking about the lives of righteous women who guarded their chastity, such as Maryam, whom Allaah praises in the Qur’aan (interpretation of the meaning):

“And Maryam (Mary), the daughter of ‘Imraan who guarded her chastity. And We breathed into (the sleeve of her shirt or her garment) through Our Rooh [i.e. Jibreel (Gabriel)], and she testified to the truth of the Words of her Lord [i.e. believed in the Words of Allaah: “Be!” and he was; that is ‘Eesa (Jesus), son of Maryam (Mary) as a Messenger of Allaah], and (also believed in) His Scriptures, and she was of the Qaanitoon (i.e. obedient to Allaah)”
[al-Tahreem 66:12]

And thinking about the immoral, fallen women, and comparing between the two types, for there is a huge difference between them.

6 – Choosing righteous companions and spending time with them, so that they can help one another to obey and worship Allaah.

7 – Comparing the effects of immediate fulfillment of desire when a girl responds to haraam, which is followed by loss of pleasure and all that is left is regret and sorrow, with patience and striving against one’s whims and desires, and realizing that the pleasure of conquering one’s whim and desires is far greater than the pleasures of enjoying haraam things.

8 – Seeking help by calling upon Allaah and asking Him for help. The Qur’aan tells us the lesson to be learned from the story of Yoosuf (peace be upon him):

“He said: ‘O my Lord! Prison is dearer to me than that to which they invite me. Unless You turn away their plot from me, I will feel inclined towards them and be one (of those who commit sin and deserve blame or those who do deeds) of the ignorant’

So his Lord answered his invocation and turned away from him their plot. Verily, He is the All‑Hearer, the All‑Knower”

[Yoosuf 12:33 – interpretation of the meaning]

wallahua'lam

Monday, November 30, 2009

the importance of attending mosque

Volume 1, Book 11, Number 589:
Narrated Abu Huraira:

Allah's Apostle said, "If the people knew the reward for pronouncing the Adhan and for standing in the first row (in congregational prayers) and found no other way to get that except by drawing lots they would draw lots, and if they knew the reward of the Zuhr prayer (in the early moments of its stated time) they would race for it (go early) and if they knew the reward of 'Isha' and Fajr (morning) prayers in congregation, they would come to offer them even if they had to crawl."

-----

Volume 1, Book 11, Number 620:
Narrated Abu Huraira:

Allah's Apostle said, "The reward of the prayer offered by a person in congregation is twenty five times greater than that of the prayer offered in one's house or in the market (alone). And this is because if he performs ablution and does it perfectly and then proceeds to the mosque with the sole intention of praying, then for every step he takes towards the mosque, he is upgraded one degree in reward and his one sin is taken off (crossed out) from his accounts (of deeds). When he offers his prayer, the angels keep on asking Allah's Blessings and Allah's forgiveness for him as long as he is (staying) at his Musalla. They say, 'O Allah! Bestow Your blessings upon him, be Merciful and kind to him.' And one is regarded in prayer as long as one is waiting for the prayer."


Volume 1, Book 11, Number 621:
Narrated Abu Salama bin 'Abdur Rahman:

Abu Huraira said, "I heard Allah's Apostle saying, 'The reward of a prayer in congregation is twenty five times greater than that of a prayer offered by a person alone. The angels of the night and the angels of the day gather at the time of Fajr prayer.' " Abu Huraira then added, "Recite the Holy Book if you wish, for "Indeed, the recitation of the Qur'an in the early dawn (Fajr prayer) is ever witnessed." (17.18).


Volume 6, Book 60, Number 241:
Narrated Ibn Al-Musaiyab:

Abu Huraira said, "The Prophet said, 'A prayer performed in congregation is twenty-five times more superior in reward to a prayer performed by a single person. The angels of the night and the angels of the day are assembled at the time of the Fajr (Morning) prayer." Abu Huraira added, "If you wish, you can recite:-- 'Verily! The recitation of the Qur'an in the early dawn (Morning prayer) is ever witnessed (attended by the angels of the day and the night).' (17.78)

-----

Volume 1, Book 11, Number 623:
Narrated Abu Musa:

The Prophet said, "The people who get tremendous reward for the prayer are those who are farthest away (from the mosque) and then those who are next farthest and so on. Similarly one who waits to pray with the Imam has greater reward than one who prays and goes to bed. "

-----

Volume 2, Book 13, Number 23:
Narrated Ibn Umar:

One of the wives of Umar (bin Al-Khattab) used to offer the Fajr and the 'Isha' prayer in congregation in the Mosque. She was asked why she had come out for the prayer as she knew that Umar disliked it, and he has great ghaira (self-respect). She replied, "What prevents him from stopping me from this act?" The other replied, "The statement of Allah's Apostle (p.b.u.h) : 'Do not stop Allah's women-slave from going to Allah s Mosques' prevents him."

-----

'Abdullah ibn Mas'ud says: "If anyone would like to meet Allah tomorrow as a Muslim, he should persevere in abserving these five prayers whenever the call for them is made, for Allah has chosen for your Prophet the way of right guidance. And the [five prayers in congregation] are part of this right guidance. If you were to pray them in your houses, as this man who stays behind in his house, you would be leaving a sunnah of your Prophet. If you leave the sunnah of your Prophet, you would go astray. Verily, I have seen a time when no one stayed away from them [the congregational prayers] except for the hypocrites who were well known for their hypocrisy. A man would be brought, supported by two people [due to his weakness] until he was placed in a row." This is related by Muslim.

Abu ad-Darda' reports that the Messenger of Allah sallallahu alehi wasallam said: "If there are three men in a village or desert and salah is not established among them, then the Satan takes mastery over them. So be with the congregation since the wolf devours the remote (stray) sheep." This is related by Abu Dawud with a hasan chain.

It is preferred for one to walk to the mosque with calm and dignity and not in a hurry or rushing. This is because the person is considered to be in prayer when he is going to the salah (and also while he is waiting for it). Abu Qatadah says: "We were praying with the Prophet sallallahu alehi wasallam when we heard the clamoring of some men. When they had prayed, the Prophet inquired: 'What was the matter with you?' They answered: 'We were hurrying for the salah.' He said: 'Do not do that...when you come to the salah come in peace and calm, and pray what you can with congregation and complete what you have missed.'" This is related by al-Bukhari and Muslim.

wallahua,lam..

Saturday, November 14, 2009

Why should we worship Allah?

We must worship Allah for many reasons. In this section, we mention the most important of these reasons.

1) Allah is our true benefactor

Allah (swt) gave us all what we have. So, He is our only true Benefactor. We cannot list all of his favours on us. Allah (swt) says :
"And if you try to list Allah's favours, you will never be able to count them all." The Holy Qur'an, Chapter 14, Verse 34

Allah(swt) gave us eyes for seeing, ears for hearing, hearts for understanding, hands for holding, feet for walking, and many other favours within our bodies. He gave us parents, brothers, relatives, and friends to love. He gave us good food and drink, air to breathe, water to cool and clean us, animals and cars to ride, and many, many other things. All of these favours - all things that we enjoy and like, are created by Allah (swt) , as He says: "Any favour that you have is from Allah. And if you get into a hardship, you turn to Him crying for help." The Holy Qur'an, Chapter 16, Verse 53

We should be more thankful and grateful to Allah(swt). We should express our gratitude to him by words and actions. We should worship Him with complete love and obedience.

2) Allah has the supreme qualities

Allah is generous beyond limits. He gives without being afraid of losing what He has. Similarly, He is mighty beyond limits, wise beyond limits, merciful beyond limits, and so on. No one else has any of Allah's great qualities. When we understand Allah has the greatest qualities, we find ourselves forced to admire him with the greatest admiration, respect him with the greatest respect, obey him with the fullest obedience, and worship him with the truest worship. Allah(swt) alone deserves to be our God.

3) True Worship produces Taqwaa

Worshipping Allah brings Taqwaa into our hearts. Allah(swt) says:
"O people, worship your Lord who created you and those before you and those before you. With this, you may have Taqwaa". The Holy Qur'an, Chapter 2, Verse 21 Taqwaa is the most important treasure. It makes us always remember that Allah is watching us. It softens our hearts and souls. It makes us love doing good deeds and hate sinning. So, we need to worship Allah in order to have this great treasure.

4) Every Messenger called to worshipping Allah

Allah(swt) sent many Messengers through the time to guide the people. All of those messengers called to the same thing: Worshipping Allah alone. Allah(swt) says: "We have surely sent into every nation a messenger telling it, "Worship Allah and avoid false gods." The Holy Qur'an, Chapter 16, Verse 36

Allah(swt) also says:
"There is no messenger that we have sent before you but we have revealed to him, "There is no (true) God except me. So worship Me" The Holy Qur'an, Chapter 21, Verse 25

So, when we worship Allah we become attached to Allah's messenger and their true followers, and we feel that we are part of the good people who worshipped Allah through the times. We surely would want to worship Allah in order to be attached to those good people.

5) Worshipping Allah is good for us

By worshipping Allah, we should be doing ourselves the greatest favour. As we said earlier, Allah created us to worship Him. He ordered us to worship Him so as to follow the true guidance that He sent to us. If we follow this guidance, we will be happy in this life and the next.

wallahua'lam wa'ilmuhu atammu

Allah is the best goal

"Fair in the eyes of men is the love of things they covet: women and sons; heaped-up hoards of gold and silver; horses branded (for blood and excellence); and (wealth of) cattle and well-tilled land. Such are the possessions of this world's life; but in nearness to Allah is the best of the goals (to return to)." Aal-e-Imran [3:14]

CHOOSING THE DESIRED WIFE

All praise is due to Allah, Lord of the worlds, the Merciful,
the Hearer of supplications, and peace and blessings upon our
beloved and humble prophet Muhammad,and upon his family and
companions.

When marriage is spoken of during these "modern" times, Muslims
become horrified, conjuring images of an arranged marriage,
trying to find that "perfect" companion, how much of a financial
burden it will become, and so on. The reality is that Islam came
to solve these problems, not exacerbate them, yet unfortunately
we have integrated our local traditions and customs with Islam
so that marriage has become a major concern for a man rather
than a delightful experience.

When living in a free, perverted and corrupt Western society,
the Muslim male youth finds many temptations and tests, as a
result of mixing with females, which he must face and overcome.
He must constantly resist these temptations, which are thrown at
him in the streets, on the media, and at work. And so the
wisdom of the Prophet (s.a.w) echoes on, when he said: "O young
men, those among you who can support a wife should marry, for it
restrains the eyes from casting (evil glances), and preserves
one from immorality..."

When seriously considering marriage, you must pose the question
to yourself as to just what kind of wife you want, what her
qualities should be in order to establish an Islamic and
peaceful household, and how you will know who she is.

As Muslims, we believe that Allah wants the best for us, and
that His Prophet (s.a.w) illustrated this through his own life.
So note that by following the advise of our own Creator, and
that of His beloved servant, we can only be successful.


WHO TO MARRY


Islam is clear on the kind of wife you should be seeking. The
Prophet (s.a.w) said: "A woman may be married for four reasons:
for her property, her status, her beauty, and her religion; so
try to get one who is religious, may you be blessed." This
specifically defines just what kind of a companion we are
seeking, for if we marry her for anything other than her
religious piety, our marriage is bound to fall into misery.

True, beauty and charm is hard to resist, yet beauty does not
last forever and does not guarantee you her obedience and
religiousness. Financial status is dynamic, and so is worldly
status, yet religion strongly establishes a household, and it
may be that through your intention of marrying her for her
religion, the rest is given to you anyway. In another hadith,
the Prophet (s.a.w) said: "The whole world is a provision, and
the best object of benefit of the world is the pious woman."
Imagine! Nothing in this world is as valuable as a pious
woman! This point has been stressed many times by Rasulallah
(s.a.w), who himself, when asked what three things he loved the
most, mentioned a pious woman. Once the following ayah was
revealed: "They who hoard up gold and silver and do not spend it
in the way of Allah, unto them give tidings of a painful doom.
On that day when it will (all) be heated in the fire of
Jahannam, and their foreheads and flanks and their backs will be
branded therewith (and it will be said to them): 'Here is what
you hoarded for yourselves, now taste of what you used to hoard'
"[al-Taubah: 34-35]. Umar (r.a.a) has been quoted to say that,
when this ayah was revealed, he approached the Prophet (s.a.w),
submitting that the ayah weighed heavily on the minds of the
Sahaba. Rasulallah (s.a.w) replied that the best thing to be
treasured is the devoted wife who causes pleasure when seen,
obeys orders instantly and takes full care of herself and her
husbands property when he is away. Abu Bakr once asked
Rasulallah (s.a.w) what was the best thing to be treasured, and
he (s.a.w) replied: "the tongue in remembrance of Allah, the
heart filled with thanks to Allah, and a pious wife who helps in
virtuous deeds". Look at how valuable such a woman is in the
sight of Allah! How can a man live unhappily with such a
person.


QUALITIES OF THE PIOUS WOMAN


Alright, you say, you've convinced me, but what actually makes
her a pious woman? The answer is simple: Allah himself has
described those qualities most loved by Him in the Qur'an, and
in the ahadith there are numerous accounts of the virtuous
attributes of a pious woman.

The following are some ayahs on the attributes of the wife you
should be seeking, so note those fine and appreciative
qualities. The following are some ayahs on the attributes of
the wife you should be seeking, so note those fine and
appreciative qualities.

"And women of purity are for men of purity, and men of purity
are for women of purity"[s.24;v.26]

"Therefore the righteous women are devoutly obedient, and guard
in (the husbands) absence what Allah would have them
guard"[s.4;v.34]

"It may be, if he divorced you (all), that Allah will give him
in exchange consorts better than you, who submit (Muslims), who
believe, who are devout, who turn to Allah in repentance, who
worship (in humility), who travel (for faith) and
fast..."[s.66;v.5].

And then, in surah Ahzab, is a full list of those qualities
loved by Allah, qualities which by the way should be evident in
both males and females. So, my dear brother, choose her for the
following attributes:

-a Muslim woman

-a believing woman

-a devout woman

-a true woman

-a woman who is patient and constant

-a woman who humbles herself

-a woman who gives charity

-a woman who fasts and denies herself

-a woman who guards her chastity

-a woman who engages much in Allah's praise.

Among the four known perfect women was Maryam. She was loved by
Allah because of her religious qualities: "O Maryam! Worship
your Lord: prostrate yourself, and bow down (in prayer) with
those who bow down"[s.3;v.43]. Another was the wife of Pharaoh:
"And Allah sets forth, as an example to those who believe, the
wife of Pharaoh: behold she said: 'O my Lord, build for me, in
nearness to Thee, a mansion in the Garden' "[s.66;v.11].

The Prophet (s.a.w) loved his wives because of their religious
qualities. Aisha once related the fine qualities of Zainab:
"(Zainab) was the one who was somewhat equal in rank with me in
the eyes of Allah's Messenger (s.a.w), and I have never seen a
woman more advanced in religious piety than Zainab, more
God-conscious, more truthful, more alive to the ties of blood,
more generous and having more sense of self-sacrifice in
practical life and having more charitable disposition and thus
more closer to Allah, the Exalted, than her."

Ahh, you think, but you'll never find such a woman! Well, if
that was true, Allah would not have described her in the first
place, and furthermore those qualities were emanating from the
women described above. Islam deals with reality, not fiction.
Sure, the perfect woman doesn't exist, yet "if you take a
dislike to them, it may be that you dislike a thing, and Allah
brings about through it a great deal of good"[s.4;v.19].
Remember also that you are not perfect either.


KNOWING WHO SHE IS


To find that pious woman, there are two steps to be taken, and
that firstone relies on your personal observation. In surah
Nisaa, Allah asks the believing women that they should "lower
their gaze and guard their modesty; that they should not display
their beauty and ornaments," and also that they "should not
strike their feet in order to draw attention to their hidden
ornaments"[s.24;v.31]. If you notice a woman acting modestly,
being not too obvious through her actions (by lowering her voice
when around men), one who attempts to hide her attractions
(which includes her external beauty as well as her internal
charms), then you know she has some of those precious
qualities. When you see a woman unashamedly flirting,
unconcerned about her revealing clothes, and freely converses
with males- keep far, far away. I'm sure when you get married
you want your wife to devote her love to you, not to twenty
other "just good friends".

Through simple observation, you can get a glimpse of her nature;
for example, the way she stands when conversing, how she
maintains eye-contact, her clothes, where she spends her time
etc. Look for her strong points, and don't stress on her weak
ones.

Yet, after all this, we still have to come to the most important
topic. You can look all you want ather, set a private investigator
to track her movements, read her diaries (all of which I consider
extreme and unIslamic), yet, my dear brother, no-one knows her heart
and intentions, no-one knows whether she will turn sour or more
religious, or whether you are suitable for each other, except for Allah.


TRUST IN ALLAH


We are choosing our wife for her permanent values; namely her
religious devotions, moral integrity, character etc. But believe
me, if we try ourselves to combine a marriage, we are almost
sure to fail, because we have no knowledge.

Allah loves a servant when he puts his trust in Him. When we do
so, it is illustrating how we rely upon Him for help, and
proving our sincerity to Him, establishing that we recognise His
infinite knowledge and wisdom.

Islam is likened to being as a house, and in my estimation
nothing cements that house together as well as putting our trust
in Allah.

It is related on the authority of Jabir ibn 'Abdullah that the
Prophet (s.a.w) used to teach his companions to seek, through a
special du'a (known as an istikharah), the guidance of Allah in
all matters which affected them. Rasulallah (s.a.w) said: "When
you are confused about what you should do in a certain
situation, then pray two rak'at of nafl salaat and read the
following du'a (du'a of istikharah)."

I am surprised at the criticisms thrown at this du'a, and of its
negligence. We are humans, powerless in this sphere of life,
knowledgeable only enough to survive. So why shouldn't we turn
to Allah and seek His perfect help whenever we require it? Allah
responds to the call of His servant when he asks for guidance,
and we are after all seeking to do something in order to please
Him.

Many wrong notions exist concerning istikharah. Many Muslims
will pray, read the du'a, and run to bed expecting to see a
dream showing them their future wife, what her favourite colour
is, and some other weird fantasy. That is not the purpose of
this salaat.

The results of an istikharah can take many forms. Basically, you
go by your feelings, whether you now feel more favourable or
not. Also, you may notice events have changed, either for or
against you. Finally, as a wonderful gift from Allah, you may be
blessed with a dream. Note that you must follow the results of
an istikharah, because not doing so is tantamount to rejecting
Allah's guidance once you've asked for it. Also, you should
firstly clear your mind, not have your mind already decided,
and then afterwards follow the results willingly.

The Prophet (s.a.w) once sent Zainab a proposal of marriage.
She refused to accept the proposal straight away, expressing her
intention to refer the matter to Allah: "I do not do anything
until I solicit the will of my Lord." Allah, the Responsive,
answered her plea for help and revealed an ayah approving of
the marriage. We may seem shocked at her refusal to accept a
proposal from what is the best husband any woman can have, yet
she was just recognising that it is Allah who knows how
successful such a marriage will be, and as a sign of
appreciation, that reply is now preserved in our Holy Book: al
Qur'an.

The Prophet (s.a.w) once said to Aisha: "I saw you in a dream
for three nights when an angel brought you to me in a silk cloth
and he said: 'Here is your wife', and when I removed (the cloth)
from your face, lo, it was yourself, so I said: 'if this is from
Allah, let Him carry it out' ".

Marriage is a serious step, and requires the right attitude. If
marriage completes half our faith, shouldn't that half be the
best half? A woman married for the wrong reasons can only weaken
the Muslim household. Consider that she will be your life-long
companion, the rearer of your children. Don't marry her for her
worldly wealth, but for her wealth in Islamic wisdom and
knowledge. Her status in this life is but illusionary, so choose
her for her status in the sight of Allah. Beauty is but
superficial, but the beauty of Iman is transcendent.

When asking Allah for a wife, call upon Him by His beautiful
names, as He has commanded us: "For Allah are certain and
dignified names: therefore call upon Him by them"[s.7;v.189].
Ask for a companion who is devout, pious, patient and so on. Be
among those who say: "Our Lord, may our spouses and our
offspring be a joy to our eyes and make us leaders of the
righteous"[al-Furqan,74].

I cannot provide a better conclusion than saying that you must
put your trust in Allah. You must have trust in His concern for
us, and His ability to help us. Allah says: "Put your trust in
Allah, for Allah loves those who put their trust in
Him"[s.3;v.159].

May Allah help us in our sincere efforts in following His
commandments and the way of His beloved servant, and provide us
with wives whom He loves.

"When my servants ask you concerning Me, I am indeed close (to
them): I respond to the prayer of every supplicant when he calls
on Me: let them also, with a will, listen to my call, and
believe in Me: that they may walk in the right
way"[al-Baqarah,v.186].

tests from Allah

Allah(swt) has tested the people of the past in various ways and will keep on testing His creation. He has informed us about these tests in the Quran. Our beloved Prophet Muhammad(saw) also informed us that Allah(swt) will test us from time to time. Sometimes hardships and losses occur in life due to our sins.



To wash off these sins in this world, Allah(swt) inflicts upon us these hardships:

Narated By Aisha: Allah's Apostle said, "No calamity befalls a Muslim but that Allah expiates some of his sins because of it, even though it were the prick he receives from a thorn." (Sahih Bukhari Vol 7, Book 70, #544)

And again by a different narrator:

Narated By Abu Said Al-Khudri and Abu Huraira: The Prophet said, "No fatigue, nor disease, nor sorrow, nor sadness, nor hurt, nor distress befalls a Muslim, even if it were the prick he receives from a thorn, but that Allah expiates some of his sins for that." (Sahih Bukhari Vol 7, Book 70, #545) Paying for sins in this world is much easier than paying in the Hereafter. It is a blessing in disguise which Allah(swt) bestows upon us and saves us from the payment of these sins in the Hereafter.

The Quran informs us what to do when we face these tests in our life and also tells us about the reward that we will receive if we are successful in dealing with the situation in the way we are expected to:

"Be sure we shall test you with something of fear and hunger, some loss in goods or lives or the fruits (of your toil), but give glad tidings to those who patiently persevere, Who say, when afflicted with calamity: "To Allah We belong, and to Him is our return":- They are those on whom (Descend) blessings from Allah, and Mercy, and they are the ones that receive guidance. [Quran 2:155-157]

We are to be patient during hard times and always remember that Allah(swt) is the Creator of everything and We all will return to Him. No deed is lost in front of Allah and we will be rewarded for even the minutest good that we ever did do. Trials afflicting us can be signs of His Love. It is narrated that Prophet Muhammad(saw) said:

Narated By Abu Huraira: Allah's Apostle said, "If Allah wants to do good to somebody, He afflicts him with trials." (Sahih Bukhari Vol 7, Book 70, #548)

Misfortune can bring a person towards the right path. It can make better Muslims out of people. Observing patience, remembering Allah(swt) and turning only to Him for help and guidance during such times, will help us attain Allah's forgiveness and His rewards.

Allah(swt) tests man through various agencies, both through adversity and prosperity. A person with a luxurious life is tested to see how much he spends in the way of Allah(swt) and how much he is thankful to Allah(swt) for the blessings bestowed upon him. Another can be tested by the things he desires but does not and/or cannot possess. What do these people do is actually their test. Does the person deviate from the way of Allah(swt) to pursue the worldly gains?

Every soul shall have a taste of death: and We test you by evil and by good by way of trial. To Us must ye return. [Quran 21:35]

The Quran reminds us that in periods of hardships, we are to remain patient, remember Allah, and protect ourselves from committing that which is declared unlawful by Allah(swt):

Ye shall certainly be tried and tested in your possessions and in your personal selves; and ye shall certainly Hear much that will grieve you, from those who received the Book before you and from those who worship many gods. But if ye persevere patiently, and guard against evil,-then that will be a determining factor in all affairs. [Quran 3:186]

An important thing that we should always remember is that everyone is tested. If we declare that we are Muslims, that does not mean that we will not be tested in this world. The Quran is very clear on this issue:

Do men think that they will be left alone on saying, "We believe", and that they will not be tested?

One should not think or feel that he is the only unique person going through such times or that Allah(swt) is displeased with him. Every single person faces difficulties to the best of their capacity. Surely Allah is not unjust and does not over burden a soul:

On no soul doth Allah Place a burden greater than it can bear [Quran 2:286]

This world is an abode for tests and one should not deny or avoid these but should face them and pass them successfully. A person can be put into hardships for a number of reasons and we might not know those reasons when undergoing a certain loss but what we must do is always remember Allah(swt), be patient, abstain from what is unlawful, give charity and ask Him to help ease out our hard times. If we do fail to do this then we should turn to Allah(swt) and ask for forgiveness. Allah(swt) is Most Merciful and InshaAllah He will forgive us for the wrong that we do.

Monday, November 9, 2009

the success..Al-Quran & As-Sunnah

If we want to be successful, we must follow those who have been successful. In the Deen of Allah, all the prophets, Rasulullah s.a.w. and The Companions are those who are successful and Jannah is assured for them even when they are still in this world.

Legends and history is full of heroes. Even the movies from time to time produce heroes. Even our children can point them out to you from cartoons and animated stories. Well, Islam too has its fair share of heroes, but just how many of us are capable of pointing them out?

We may be able to identify the Prophet Muhammad, Abu Bakr, Umar, Othman and Ali and a few other Companions by name but how much do we really know about them? The answer is hardly much, and the reason for this is that we have not popularized these individuals – we are simply too busy with our worldly affairs.

The Qur’an provides us with countless examples of the Prophet’s status and position. For example Allah says, Say (O Muhammad): “If you love Allah then follow me, and Allah will love you and forgive your sins.” [Surah Ali ‘Imran 3:31].

The Qur’an explicitly declares that the Prophet (s.a.w.) was sent as a ‘mercy to creation’; that he was sent to both ‘jinn and mankind’. In fact he was sent to the whole of creation i.e. the vegetable kingdom, the animal kingdom etc, otherwise you will not come across incidences mentioned in Ahadith of trees, stones etc speaking to the Prophet (s.a.w.).

The honoured position of the Prophet (s.a.w.) is so great that even on the Day of Judgement all Prophets will seek His intercession (shafa’ah) with Allah. Even during his Ascension to the Heavens (Mik’raj) we find the Angel Gabriel (a.s.) unable to proceed beyond a certain point in time. In this respect the Prophet (s.a.w.) said, “I have a time with Allah to which even Gabriel, who is pure spirit, is not admitted.” If the Prophet Moses (a.s.) had to be content with His glory cast upon a mountain face, well, the Prophet Muhammad (s.a.w.) had the pleasure of coming within the presence of Allah. The Qur’an describes it as the ‘distance of two bow lengths’ which is indeed very close. [Surah Najm 53:9]. It is here (the Arsh) that Allah spoke to the Prophet (s.a.w.) directly without being seen.

Whether we realise it or not, or whether we are willing to accept it or not, but the Prophet Muhammad s.a.w. remains relevant as a key is to a padlock, when you speak about the Qur’an or Islam. Allah is the goal and objective of existence but the path prescribed by Him lies through the example of His Messenger and Beloved, Muhammad s.a.w..

You cannot make it on your own by just believing in Allah or following the Qur’an. You have to follow in the footsteps of the one who was blessed with the duty of receiving revelation from Allah. Because only in this person who is both the receiver and guide, will you be guided rightly.

“And thus have We by Our command, sent inspiration to you (O Muhammad). You knew not what revelation was, and what faith was: but We have made the (Qur’an) a light, wherewith We guide such of Our servants as We will; and verily you do guide to the Straight Way – the Way of Allah.” [Surah Shura 42:52-53].

The Prophet Muhammad (s.a.w.) is the object of our devotion simply because he is the beloved of our Lord. A sound Hadith related by Imam Ahmad and Hakim relate the following narration by Ubay bin Ka’ab: “I once asked the Prophet (s.a.w.), ‘O Messenger of Allah, I invoke much. What portion of that should be of prayer upon you?’ The Prophet (s.a.w.) replied, ‘However much you wish.’ To this I said, ‘A fourth?’ He replied, ‘If you wish, but should you increase that number, it will be better for you.’ I then asked, ‘A third?’ And he said, ‘If you wish, and if you increase it, it is still better for you.’ ‘A half?’ I asked. He replied, ‘If you wish, and if you do more, it is still better for you.’ I then said, ‘Indeed! Then I shall make all my prayers upon you!’ To this he responded, ‘If you do that, then you will be freed of anxiety and your wrongs pardoned!’”

The Prophet (s.a.w.) said, “Do not reflect upon Allah but reflect on the blessings of Allah.” What greater blessings can a Muslim possess in the personality of the Prophet (s.a.w.). And if you think that you can manage this journey solely on your own then reflect upon the Prophet’s words when he said, “Your entry into paradise is not the result of your deeds but it is due to Allah’s mercy.” And that mercy comes in the form of the Prophet Muhammad (s.a.w.) who has been granted intercession for his community on the Day of Judgement.

Allah has revealed: “If anyone contends with the Messenger even after guidance has been plainly conveyed to him, and follows a path other than that becoming men of faith, We shall leave him in the path he has chosen, and land him in Hell – what an evil refuge!” [Surah Nisa 4:115].

Your devotions will not be accepted unless the name of His Beloved is uttered. And this is one of the reasons why we go through the formality of reciting praise on the Prophet at the end of any supplication. Many do so just to fulfil a requirement without truly realising the implication and significance of such.

The Qur’an provides us with an insight to the intimate relationship between Allah and His Messenger (s.a.w.). In Surah Ahzab 33:56 it has been revealed, “Allah and His Angels send blessings on the Prophet: O you who believe! Send you blessings on him, and salute him with all respect.”

In fact one could say that there is not a single creature or thing that does not honour the Prophet (s.a.w.). What is significant here is that Allah Himself and His Angels send blessings on the Prophet (s.a.w.). Why would He want to do this if He did not love the Prophet so much? Whereas with us, we are commanded to submit and surrender ourselves to Allah, thus, proving the need to draw close to the one (the Prophet) He loves most, so that we may enjoy His pleasure while submitting ourselves to Him. This is an established approached to worshipping Allah, where you worship none but Him, through a prescribed path revealed by Allah to Muhammad (s.a.w.), His Messenger and Beloved. Reflect upon this sincerely and you will find it truthful. However, do not exceed the limits of veneration towards the Prophet (s.a.w.) so as to make him equal or greater than Allah, this would be sinful.

The Prophet’s station (maqam) is such that compliance with his Sunnah (Practice) will see you together with him in Heaven. To this effect the Prophet (s.a.w.) said, “O my son, the one who has cherished my Sunnah, without doubt he has cherished me, and he who cherishes me will be with me in Paradise ”.

Sunday, November 8, 2009

COPING WITH SEXUAL DESIRE

In the Name of Allah, the Most Merciful, Bestower Of Mercy

Islam, being a complete and total way of life that is the most beneficial for all mankind, recognizes the natural built-in urges that occur in every healthy normal mature human being. For this reason we find, as usual, the best of guidance in the Qur'aan and the authentic sunnah for how to deal with sexual matters. The following article will provide a general outline on just what Islam prescribes in this important area of life.

It should first be mentioned that Islam encourages healthy and lawful sexual activity. Sex itself is neither a taboo subject nor a preoccupation. It has been dealt with at length and detail in nearly every aspect by scholars of Islam, not as a means of titillation, but in order to guide the ummah of Muhammad in this basic and vital area of life so they can live in a manner that Allah Most High is pleased with. Free and wanton sexual practices are proven unhealthy physically and psychologically and have a tremendous negative impact upon society whereas when people conduct themselves according to the divine guidelines set down by Islam, sexual behavior is both controlled and beneficial for individuals and society.

"Some scholars have concluded that the human being should pledge 1) To walk at least a minimum distance every day 2) To feed his stomach at regular intervals 3) Not to abstain from having lawful sexual intercourse..." [Zaad Al-Ma'ad]

We find that the following general points are advised for people from the Qur'aan and sunnah that afford the believer the means to control his or her self and properly channel their desires. Indeed, the major role of Islam is to provide human beings the means by which they can control themselves, develop in righteousness and fulfill their roles as slaves of Allah.

1.Remembrance of Allah (i.e. through reading and understanding the Qur'aan and Sunnah and seeking refuge in Allah from the whisperings of Shaitan and keeping Allah constantly in mind.
2.Fasting
3.Lowering the gaze
4.Marriage
5.Staying away from bad company
6.Staying away from places of temptation (fitnah)

The benefits of lawful sexual intercourse are that it protects one's eyes from looking at what is unlawful, it preserves one's chastity and helps to control one's desire and lust against what is unlawful and of course is the means through which society may flourish. Anas Ibn Malik (radiallahu 'anhu) said that "the Prophet (sallallahu 'alaihi wa sallam) use to command us to marry and forbid celibacy severely and say, 'Marry women who are very prolific and loving, for I shall outnumber the prophets by you on the Day of Resurrection.'" [Ahmed, Ibn Hibban, Abu Dawud, An-Nasaa'i]. Also Allah's Messenger (sallallahu 'alaihi wa sallam) said, "Yet I pray and sleep; I fast and break my fast; and I marry women. He who desires other than my sunnah is not my follower". He (sallallahu 'alaihi wa sallam) also said, "O young men, whoever among you has the means to establish a family, he should get married, for marriage preserves the chastity of one's eyes and sexual organ, and whoever cannot afford to establish a family, he must fast from desiring sex, for abstention in that case will protect him from sin." [Al-Bukhaari & Muslim]

Islam even provides guidance as to sexual conduct between spouses and one can read these details in the works of the scholars and in the hadeeth. Notable in this regard is the work of Ibn Qayyim Al-Jowiyyah (b. 1292 d. 1350 CE) who dealt with the subject in detail in his famous book Zaad Al-Ma'aad Fi Huda Khairil-'Ibaad. He deals with what is permissible, recommended and forbidden with regards to sexual conduct and every married Muslim as well as those about to be married should seek such knowledge.

Islam forbids sex outside the lawful marriage tie, and it strictly forbids homosexuality, bestiality and any other harmful or deviant practices. It also provides measures through its laws and ethics to prevent such sinful behavior along with appropriate punishment for those who do so. One of the major causes of sexual immorality today is the absence of limits in many so-called modern societies. This permissive attitude is propagated through the popular media, especially TV and films where prohibited sex is glamorized and encouraged.

Also books, songs and poetry encourage and stimulate the sexual urge among men and women to the point where they can no longer refrain from indulging in what Allah has made forbidden for them. Those who are responsible for the spread of these mediums among society and especially among Muslims have a heavy burden to bear upon their shoulders on the Day of Resurrection.

Constant exposure to the opposite sex or to whatever affords a person the opportunity to indulge in concentration upon them can lead to sexual obsession. Once a person is put in this position "...they will find themselves under constant, irresistible, and compelling influence to engage in sex." [Zaad Al-Ma'aad] Allah Himself refers to this when talking about women's erotic passion and in relation to the sexual inversion of the men engaged in homosexuality and pedophilia.

The first instance is that which is related in the story of Yusuf (alaihi salaam) and the uncontrollable desire of the wife of the Aziz for.

The second can be found in the story of the people of Lot ('alaihi salaam) who sought to satisfy their perverted lusts with the guests of Lot ('alaihi salaam) and ultimately Allah destroyed them. [See Al-Qur'aan Chapter 15]

Ibn Qayyim writes: "Fascination and attraction to physical forms, objects, pictures, statues, idols, books, portraitures, museums, images, arts, nature, beauty, scenery, or obsession and pride about one's own beauty or self sometimes develop into an abnormal excitability and is an illness that must be treated as such. These are creations, and fascination with the creation is a mask that obstructs one's recognition of his Creator. A heart that is filled with love for Allah will see life in this world from a different depth." How true ring such words in these times when films and magazines bombard our senses that our designed to make us focus on the "sexy" celebrity and that have the main theme of how one can make themselves sexually attractive!

We thank Allah Who has told us, "It is He who created you from a single being and out of that, He created its mate, so that he may enjoy the pleasure of living with her" [Al-Qur'aan 7:189] Allah has made the nature of mating congruity between man and woman based on love for they are of like nature and the core of peace and tranquility between them is love. Real satisfaction is not merely based on beauty, looks, intention, goal, will, character, or spiritual attainment, though such elements can help to bring about love, peace and tranquility.

The overemphasis in society on physical beauty and constant exposure or preoccupation with the opposite sex undermines the ability of people to apply wisdom, logic and sound reasoning to overcome desires. This is where the wisdom of keeping good company and staying away form the places of temptation (fitnah) is so crucial, for bad companions will surely do nothing but encourage the wrong behavior. The closest and constant companion for many is the television which is the worst of companions and a center of fitnah, not to mention actual supposed friends who are but shayateen in disguise who call to corruption and immorality by various means.

We must avoid both. Certainly places where men and women freely mix are a great cause of temptation. Take any college campus or even work environment in the west (or even in Muslim countries where adherence to hijaab and separation of the sexes is lax or non-existent) and you will naturally find a higher incidence of unlawful premarital and extramarital relations between the sexes. The same applies to situations where men and women have many opportunities to be alone together.

As Ibn Qayyim said with regards to being infatuated and giving the degree of love to others that belongs only to Allah : "...love for other than Allah is polytheism, and since Allah created one heart for each human being, the focus of such a heart should not be divided...we can say that love for other than Allah is wine for the spirit, and an intoxicant that can cloud one's clarity, and obscure one's real purpose. It inebriates the mind, impairs one's proper functions, occupies the heart from concentrating on the remembrance of Allah...occupying one's heart with attachment and love for someone else besides Allah breaks up one's devotion, for the heart naturally adores its beloved, and that is worship ('ibaadah)."

Allah is most Wise and the guidelines He has laid down regarding lowering the gaze, wearing hijaab, not being alone with the opposite sex who is not mahram and not coming near to zinaa (illicit sex) are all for our benefit in this life and the Hereafter and we ask Allah to guide us to adhere to that which He has taught us, and that He and His Prophet are the most beloved to us all Ameen.

References to Ibn Qayyim's words was taken from the book "Natural Healing With The Medicine Of The Prophet" Translation and Emendation by Muhammad Al-Akili, Pearl Publishing House

Lowering your gaze

Verily all praise and thanks is due to Allah, we thank and praise Him and we seek His aid and depend upon Him and we ask Him for forgiveness and seek refuge in Him from the evils of ourselves and the wickedness of our deeds. Whoever Allah guides there is no one who can lead him astray, and whoever Allah leads astray there is none who can guide him. I testify that there is nothing deserving of worship in truth except Allah Who is Alone and without any partner and I bear witness that Muhammad is the slave servant and final Prophet and Messenger of Allah. Verily the most truthful and correct speech is the Book of Allah and best of guidance is the guidance of Muhammad (sallallahu alaihi wa sallam). The worst of all matters in religion are those newly invented matters and each invented matter is a forbidden innovation and every forbidden innovation is a straying and every straying is in the fire.

"If I were not a Muslim, I would have contracted AIDS" proclaimed my friend. "The ayats in Sura Nur about lowering our gazes doesn't affect me anymore," expressed another youth, talking about the intense temptations felt by today's young. Difficulty in lowering the gaze by both the young and old is readily perceived on the street, weddings, parties and even in the mosques. What has gone wrong? How can Muslims, called by Allah, our Creator, the model community, the custodians of Truth and the upholders of morality behave this way? Why are we adopting the attitudes and routes of the kuffar? How can we rectify ourselves? What follows is practical and straightforward advice that can work for us and set us free from Satan's stronghold, Inshaa Allah.

Prophet Muhammad (sallallahu 'alaihi wa sallam), by way of warning and as a reminder said, "There is nothing left after I go more dangerous to men than the temptations of women." [Al-Bukhaari] Being optimistic, a ray of hope was also wisely provided during the Prophet's Last Sermon "There are two things I have left that if the Ummah holds on to they will never go astray the Book of Allah and my Sunnah." [Al-Haakim] When Allah created humans with all our desires and urges, he also revealed to us sufficient and complete guidance to properly channel these desires, both in the midst of Dar-ul-Kufr or Dar-ul-Islam. All we need to do is seek it, contemplate on it and pursue it. "This day I have perfected your deen for you, completed my favors upon you and chosen Islam as your deen." (Al-Maida 5:4)

We should realize the fact the great companions (radiallahu 'anhum) were human beings also. Biologically they were no different from us. They had desires and temptations but yet, they controlled themselves in the best of ways. We can do the same, in shaa Allah. To possess sensual passions is human, to control them is Muslim.

When confronted with an alluring situation like passing by the opposite sex on the street, office or school, Shaitan is constantly tempting us to glare at her/him with evil thoughts. Shaitan is probably excitedly saying, with a big smile, 'Yes, yes, yes!' when we steer into the bait he is setting. During these situations, we should immediately and consciously realize that when we give a second or following glance we are obeying Satan. "O you who believe, follow not the footsteps of the devil" (24:21). By immediately averting our gazes and disobeying Shaitan, we are giving him a "one-two" punch in the face, leaving him frustrated and accursed.

Shaitan rebelled and was expelled by Allah, so let's all rebel against Shaitan and expel him from our hearts. Shaitan intends to fight a war against Muslims, so let's gather our forces behind the Qur'aan and the Sunnah and defeat him. Remember that even if no human eye is watching us, the Ever-Watchful Allah is constantly monitoring the innermost regions of our hearts. Our eyes, limbs, tongue and private parts will be witnesses on the Day of Ressurection and not an atom's worth of deeds will remain unexamined. Our minds are conditioned to associate thoughts of stealing clothes from a store to being in handcuffs and hauled into a police van. Likewise, we should condition our minds to bring the verses of Surah An-Nur in front of our eyes during any tempting situations and imagine that Allah is speaking to us directly: "Say to the believing, men that they should lower their gaze and guard their modesty. O you believers! Turn you all together towards Allah that you may attain success" (24:30-31) If the Qur'aan contained only these two ayats, it would be enough to convince me that it is the book of Allah.

With practice, these associations and the remembrance of Allah during tempting situations will prevent us from getting stuck by devilish arrows. Successfully controlling our gazes also increases our avoidance of sinful situations. An Islamic idiom says, "Anything that leads to haram is haram in itself." To do a pious deed earns a reward; to avoid a sin earns a reward too.

One of the biggest culprits in this class is movies. In the name of entertainment, to please our peers and children and an excuse to do something together as a family, we astonishingly allow un-Islamic pictures and dialogues in front of our eyes and ears. Can we ever imagine (a'udhubillah) any sahaba renting the latest hit from Blockbuster Video, or listening to music with alluring lyrics at high volume?

Likewise we watch news on TV and stare at the anchor women, adorned in heavy make-up, scanty clothing and seductive smile. Prophet Muhammad (sallallahu 'alaihi wa sallam), was once approached by a woman with a proposal for marriage. He took a single glance at her face and turned his face away. Jabir bin Abdullah (radiallahu 'anhu) reported: I asked Allah's messenger about the sudden glance on the face of a non-mahram. He commanded me that I should turn away my eyes. (Muslim) Thus, we are not supposed to stare at faces of non-mahram females, be they are our fellow students, our elders, saleswomen or someone on TV. In our wedding ceremonies and parties and even in many Islamic fundraising dinners, there is heavy free-mixing between brothers and sisters. Often the chairs of males and females are arranged facing each other, knowing that about ninety percent of our sisters do not wear hijab. It is often noticeable to see males and females peeking glances at each other from the opposite ends of the hall. A big curtain is not my intention, but a big iman and befitting Islamic manners is.

The Prophet Muhammad (sallallahu 'alaihi wa sallam) said, "Verily a woman who is perfumed and passes by men and they smell her scent, is called a zaaniyah (fornicatress or adultress) in the heavens" [Ahmed and others with a hasan isnaad, Saheeh Al-Jaami' 2701]. Compare this with our sisters who clad themselves with expensive perfume, one kilogram of makeup, and then come to mixed gatherings. Will this not attract the attention of males? Let's be real. We have lowered our moral guards so low that a humble word of truth often seems so awfully strange. Let us contemplate the above humble advice and constantly make the supplication, "O Allah help us control our sensual desires until we get married, and even after we marry, let our desires be only towards our spous

here's a link of a beautiful speech about the marriage in Islam by Maulana Sulaiman Khaani :
http://www.islamibayanaat.com/MaulanaAhmedSulemanKhatani/Wedding%20Functions%20-%20MaulanaAhmedSulemanKhatani.mp3

Tuesday, October 20, 2009

GoinG In ThE pAtH of AllaH

By Mufti Ibrahim Desai, South Africa

In the name of Allah most Gracious Most Merciful.

Allah Taala states that one reason for this Ummah being titled as the best of Ummahs, is the practice of 'commanding good and preventing evil'.

Nabi (Sallallaahu Alayhi Wasallam) states, "Whosoever from among you witnesses evil, he should change it with his hands. And if he is unable to do so then he should change it with his tongue. And if he is unable to do so with his tongue, then he should at least consider it to be wrong. And this is the weakest stage of Imaan." (Mishkat)

Hadhrat Nuْmaan bin Basheer (Radhiallaahu anhu) says that Rasulullah (Sallallaahu ءlayhi Wasallam) gave an example of people sailing on a boat having an upper deck and a lower deck. The people from the lower deck require water and request water from the people of the upper deck. The people from the upper deck refuse water so the people from the lower deck decide to make a hole on the floor of the ship and get water from the sea. Rasulullah (Sallallaahu alayhi Wasallam) said, "If the people from the upper deck don't stop the people at the bottom from making a hole, the ship will sink and all the people travelling will drown." (Mishkat vol. 2 p. 436)

Similarly, if people do not prohibit evil and sin in the society, the entire society - innocent and evil - will equally suffer.

Hadhrat Abu Hurayra (Radhiallaahu anhu) states that Rasulullah (Sallallaahu alayhi Wasallam) said, "Command good and prohibit evil or else Allah will send such a punishment that will destroy everyone." (Ibid)

The above quotations of the Quran and Ahaadith of Rasulullah (Sallallaahu alayhi Wasallam) are clear that commanding good and prohibiting evil is an emphasised injunction of Allah and His Rasul. Every person must carry out this injunction. All the Prophets (alayhimus salaam) followed the footsteps of their respective Prophets and after the demise of their Prophet, they carried out the same mission. The Sahaaba of Rasulullah (Radhiallaahu anhum) spent their entire lives in commanding good and prohibiting evil. Since there is no Prophet to come, every Ummati of Rasulullah (Sallallaahu alayhi Wasallam) is the deputy of the Prophet and has to carry on the mission of the Prophet. The people of Tabligh Jamaat sacrifice their time, wealth and comforts to undergo difficulty and hardships to go in the path of Allah - to carry out this Sunnah of the Prophets - commanding good and prohibiting evil.

As far as the Tabligh Jamaat is concerned, it is our humble view that they are acting upon this injunction of Allah Taala and are fulfilling this obligation of Shariah. the Jamaat advocates strict adherence to the Sunnah and confines itself within the ambit of the Shariah. The purpose of any individual taking part in the noble work of Tabligh is firstly to reform oneself and dutifully save mankind from the fire of hell. The overwhelming success of the Jamaat is mainly because of the manifestation of the six points which involves the purification of the Naffs and the entity of Tawheed.

The word 'Tashkeel' literally means 'to form'. In the terminology of Tabligh, it means to urge the people to give time, to come out in the path of Allah for self reformation and propagating good for a number of days 3, 7, 40, 4 months, 1 year, etc. The number of days is also not compulsory, it is only recommended just as it is recommended that a person studying first aid, for example, serves one month as practicals. While he will not be an expert in medicine, he will know the basic things to do during an emergency. Similarly, a person going out for 3 days, 40 days, 4 months, etc. does not become an expert on Shariah, but he will learn the basic requirements of Shariah. The more time he gives, the more he will learn and perfect himself. The time frame is not a criteria according to Shariah.

and Allah Ta'ala Knows Best

Mufti Ebrahim Desai, www.ask-imam.com FATWA DEPT.


think about it..r u one of the ummah who r ready to go in d path of Allah?

Friday, October 2, 2009

FaSTinG in SyAWaL

He who fasts in the month of Ramadhan followed by 6 days in Syawal, it is as if he has fasted for 1 year (Al-Hadits)

As Dr. Muzammil Siddiqi, President of the Fiqh Council of North America, explain:

It is highly recommended to fast six days of the month of Syawal, but it is not obligatory. Those who want to fast can fast after `Eid Al-Fitr any six days during Syawal.

It is not required to fast six days continuously without any interruption. One can fast according to convenience any time during the month.
It is the month of Syawal: a month of joy and a month of freedom. We should also not consider Ramadhan as the only month for us to perform ibadah.

If in Ramadhan we had controlled our tongues from talking or conversing inappropriately, we should continue to do so for the rest of our lives. If in Ramadhan we had controlled our eyes from looking at things most despicable, it does not mean that after Ramadhan, we could return to our old ways.

Perhaps there are among us who feel that there were many shortcomings done in the last Ramadhan. Perhaps the ibadah were not performed perfectly and perhaps missed the opportunity to get the benefits of the 1000 months.

Verily Allah, The Almighty offers us the opportunity to His servants. It is up to us to seize the opportunity.

In this month, there are many acts which can be performed to complement and continue from our acts in the past month.

The complementary ibadah referred to is the six days fast in the month of Syawal - whether it is performed continuously or alternately in Syawal. The fast of 6 days in Syawal has many benefits. Amongst them, as reported in a hadith which means: He who fasts in the month of Ramadhan followed by 6 days in Syawal, it is as if he has fasted for 1 year.

It means that if you complete the fast of 1 month of Ramadhan and continue with 6 days of fasting in Syawal, you will be rewarded with the rewards of someone who has fast for 1 full year.

If we analyse that hadith, we can conclude that it corresponds to Allah’s commands in Surah Al An’am verse 160 which means: “He that does good will have ten times as much to his credit. He that does evil shall only be recompensed according to His evil. No wrong shall be done unto any of them.”

From this verse, we can see that the 30 days of fasting that we have endured in Ramadhan equates to 10 months of fasting! And the 6 days of fasting in Syawal would equate to 2 months. Thus, we will complete 12 months of fasting, which would equate to fasting for 1 whole year!

This is explained in another hadith which means: “Allah will reward every good act ten times over. And so 1 month of good deeds will sow the equivalent of 10 months of rewards. And 6 days after ‘Eid Fitr completes the 1 year.”

This is the benefit Allah has offered to us for us to reap. For those who may have missed the benefits from the previous months, this is an opportunity which you should not miss. The 6 days of fasting in Syawal is like a Rawatib prayer that completes any incomplete prayer. And surely in the course of our fasting in Ramadhan there must have been numerous mistakes that we have made. By fasting 6 days in Syawal, it creates an opportunity for us to atone for those mistakes in our fasting.

Let us increase our ibadah in this significant month in Islam. And may our good deeds be rewarded and accepted by Allah, The Almighty.

Thursday, October 1, 2009

TSUNAMI WAVES – WHAT IT TELLS?


In the name of Allah, the Beneficent, the Merciful


It is the tradition of our Creator and Sustainer that when He sends warning signals to His creatures, the humans on earth, it comes so swiftly and suddenly that man remains stunt as how it happened and why so ferociously. Natural calamities are occurring throughout the globe every now and then but only a few get recorded in human history and the rest are forgotten with the passage of time. Earthquakes, tidal waves and cyclones accompanied with flood of unprecedented nature are the worst form of events. They destroy tens and hundreds of thousands of people with colossal loss of property and infra structure. They “visit” the human abode when human atrocities and violation of human rights become unbearable. Zulm [oppression] becomes the creed of the day. Exploitation is rampant everywhere. Falsehood, lies and “concocted” stories overwhelm the truth. The dignity of man is constantly transgressed by his own specie. Justice is no longer traceable in human society anywhere at individual, national or international level. Transgression and inconsistencies dominate and become the law of the world everywhere. Human society, unfortunately, is passing through the same crisis. It is the human creation and Allah hates it in all its forms and shapes. The Creator sends warning signals of natural calamities one after the other. So the humans may get lesson, repent and correct their affairs to be fair with justice to all [Al-Qist].

The vast tract of land from the coast of Indonesia to East Africa, the countries living within the belt of Indian Ocean have lately become the hot bed of diplomatic “treacheries”, foreign hegemonies, economic exploitation in the name of monopolizing oil and industrial raw material resources and political maneuverings. It has become the arena of demonstrating and testing the military muscles: first by the Russian desire to reach warm waters of Indian ocean and then by Uncle Sam to capture and dominate the heart of Muslim world and its natural resources in close cooperation with the game plan of International Zionism that is gradually unfolding itself towards fulfilling its centuries old dream of Greater Israel. The destruction of Afghanistan, the so-called war of independence to secede Aceh from the Island of Sumatra, the pagan life of Bali in the heart of Muslim land, the denial of human rights to the people of Kashmir, the atrocities in Gujarat, the denial of human rights to the vast majority of scheduled cast in India by its Brahamanic ruling coterie, the “occupation” of Pakistan by US diplomatic forces, the devastation of Iraq by the allied forces of the USA and UK, the unprecedented tyranny of Israel over the innocent Palestinians and vice versa, the “suffocated” human life in the Persian gulf States and Saudi Arabia at the “behest” of the USA, the misuse of oil wealth by princely Sheikhs of the Middle east, the tyrannies of Hafiz Asad in Syria, Hassni Mubarak in Egypt, Ghadafi in Libya, Ali in Tunisia, the constant turmoil in Somalia at the hands of war lords, they all together provide more than sufficient justification for the natural calamities to fall in this region as warning signals to others and to the people of South East Asia and Africa.

The Tsunami Waves of Sunday last [December 26, 200] spread disaster, death and destruction in the coastal lines of ten countries living within the belt of Indian Ocean. It has so far killed more than 75,000 people and the death toll is rising rapidly. Millions have become homeless. The waves that were caused due to a severe earthquake at the coast of Sumatra 6 mile deep under the sea created Tsunami waves that hit lands on its path 3000 miles away to the coast of Somalia at an extraordinary speed of 500 mile an hours, three times stronger than the hardest hit cyclonic storms. Unfortunately, Indian Ocean has no system to alarm the people of the area about the forthcoming Tsunami waves in advance. These waves travel under the sea and surface their monstrous head near the coast only when there is no time to escape from its ferocity. People were swayed away in its fury. Most of the coastal towns and villages washed away. The tidal waves of about 30 feet high just dumped everything that came in its path as pieces of garbage. It had happened after 40 years just to warn the humans that their Creator and Sustainer is not “sleeping”. He is very much alive to the situation, sending warnings after warnings to correct their life-pattern and be obedient to Him alone. The warnings are equally both for the tyrants and the oppressed.

The dominant countries of Europe and America, including the countries like India, China and Japan, must learn that these Tsunami waves can also “visit” their luxurious coasts and ports at any time without giving any signal. They all are within the active “review” of their Creator and Sustainer. He is giving them some respite to ponder over their atrocities and inhuman treatment with the underdeveloped nations. If they do not stop their game of exploitation, occupations and hegemonies to subjugate other people and their natural resources, the day is not far off when these “arrogant” nations may encounter the same fate as it is faced today by the people of Sri Lanka, India, Indonesia, Thailand, Somalia, and others. God forbid, similar waves of Atlantic or Pacific Oceans if “visit” the countries around the Atlantic and Pacific belts, it may destroy the entire edifice of Modern civilization on which Europe and America are feeling proud of. The losses in this area will be insurmountable of what had happened only yesterday to the countries of Indian Ocean. Europeans and American must learn this lesson and recast their national and foreign policies on the basis of justice and peace before it becomes too late. The wrath of the Creator and Sustainer is hovering on their heads. It may grab them any time but Bush-Blare-Zionist axis is unmindful of the consequences of their game plan and will awake only when the Tsunami waves will overpower them and break their “haughty” heads. That day is not far off.

Equally, it is a clear warning to the people of Asia and Africa to wake up, get rid of the usurpers in their respective lands, establish justice and human rights in their life pattern otherwise, natural calamities like earthquakes and tidal waves will again “wash” their land as happened with a Jews habitation near the coast who were treacherously playing trick with the prohibition on Day of Sabbath. They didn’t stop the devilish characters from playing bad game. When the punishment of Allah fell on that habitation all the people were destroyed except those who were admonishing the people not to play foul with the injunctions of God. [Ref: Verses 163 -166 of Surah Al-Airaf] The people of Asia and Africa are guilty of keeping silence and doing nothing to throw away the tyrannical regimes of their respective lands from power and get the democratic process restores in its place.

The Tsunami waves are natural phenomenon that comes to serve warning signals both to the oppressors and the oppressed. The earth belongs to Allah not to UN, Bush, Blare or Putin. Allah gives latitude to the oppressors to a certain extent but when it reaches to climax of committing Fasad and filling the earth with transgression and no Khair [good] is left in them, they are overthrown by the Creator and Sustainer and someone else is given chance to rule the this world with justice. So these sudden and so powerful waves are open warning signals for both camps the oppressors and the oppressed. They must act and act fast to fill the earth with justice and fair play. The days of repentance are running away fast from them.

Saturday, September 19, 2009

REBORN AS (HOPEFULLY) BETTER MUSLIMS

Wishes of Selamat Lebaran, minal aidin wal faizin! are heard everywhere on Idul Fitri. On Idul Fitri Eve, people gather in the mosques for takbir prayers (glorification of God) until midnight. In the streets, the sound of the bedug drums and the chanting of Allahu Akbar, Allahu Akbar is heard from the mosques all through the night. It is a symbol of happiness at the end of the fasting.

Idul Fitri is a celebration of the end of the fasting month. In a very simplified sense, people say that fasting is abstaining from food, drink, etc. But, in fact, it is more difficult to refrain from what the mouth produces than from what the mouth consumes.

Saying "No" to a slice of cake is easier than, for instance, controlling our temper. In prophetic tradition, Muslims are prohibited from hurting others, both non-Muslims and Muslims. Ramadhan is a time for reflection and disengagement, a time of worship and devotion to God, self-discipline, austerity and giving alms. It is also a time for reflection, purifying one's behavior, and doing good deeds. We should also contemplate about our status as a Muslim. We should ask ourselves, "How deep is my faith in Islam and my knowledge about Islam? How great is my reverence for it? To what extent and in what form is my submission to it? Am I accepting the right understandings or teachings of Islam?"

Fasting during Ramadhan is a calendrical rite for Muslims. It is intended as a process of social transformation or as a catharsis.

In Ramadhan, Muslims find themselves in a condition of separation from their previous state or situation. After fasting, they are reborn into society in a transformed state or situation.

In their daily lives, Muslims live in a structured fashion. They eat, drink, work, and wake up in a regular or customary way. Perhaps, they eat three times a day, wake up at 4 or 5 o'clock in the morning, and work from 8 am until 4 pm. In Ramadhan, Muslims live in an anti-structured world. They live outside the normal structures of society.


After Ramadhan, they will return once more to the structure but in different way. What is the intention of this anti-structural life? Just like an initiation process, the anti-structural life is a stage of change in our lives from our past form to a new form.

After the fasting days or the anti-structured period are over, there is Idul Fitri or -- as it called in Indonesia -- Lebaran. It is a religious feast on the first day of the next month when Muslims formally break their fast. Riyoyo -- as it is called in Java -- is a day of victories for those who have fasted during Ramadhan, so Muslims celebrate it.

The meaning of Idul Fitri goes back to the word fithrah. Fithrah is a natural tendency. Therefore, Idul Fitri is a kind of rebirth in a new life, a new Muslim. As a symbol of starting a new life, people wear new clothes, and those who can afford it repaint their houses and brighten up their living rooms with flowers and new furniture.

As a way of preserving a continuous tradition, celebrating a new life in Idul Fitri with symbolic manifestations such as new clothes -- and performing sungkem (kneeling to show respect) in many traditional Javanese families-- might be important. However, is that symbolic manifestation really portraying the process of transforming our lives from the old model (old structure) to the new model (new structure)? Do we truly discard our bad habits? Do we become aware of some bad aspect of our religiosity before Ramadhan and then change it after the holy month?

Our religious life is often colored by sad events and even catastrophes. To mention some unfortunate aspects connected with religion that occurred before Ramadhan, there was the second Bali bombings and the issue of Islamic terrorism, the attack on the Mubarok campus -- belonging to the Indonesian Ahmadiyah Congregation (JAI) -- in Bogor by a swarm of brutes calling themselves Indonesian Muslim Solidarity (GUII), controversy over 11 MUI (Indonesian Ulema Council) edicts, the issue of the expulsion of the Liberal Islam Network (JIL) from Utan Kayu, East Java, the sealing of some places used for Christian worship in Garut, and the attacks by the Islamic Defenders Front (FPI) on some cafes and churches in Jakarta.

Our expression of Islamic tradition and civilization also appeared in two contrasting and troubling ways; crises of identity and acute social frustration. Some Muslims often promote apologetic views such as Islam has liberated women, was compatible with and even created democracy, endorsed pluralism, protected human rights, and guaranteed social security.

Meanwhile, some others project their feelings of powerless, alienation and defeat not by claiming Western civilization as their own, but, quoting from Khaled Abou El Fadl's statement, by defining "Islam as the exact antithesis of the West, under the guise of reclaiming the true and real Islam." Terrorism is an expression from those who feel powerless, aggrieved and desperate to undermine the superpower.

With Ramadhan and Lebaran, we hope that we will be reborn again with a new identity, as new Muslims. Finally, Lebaran is all about giving, forgiving, charity, feasts, and, above all, starting a new life! Happy Idul Fitri 1426 H. May the spirit of forgiveness and wishing each other well always remain our hearts.

Monday, September 7, 2009

Benefits of Ramadan

Ramadan is a period of fasting, reflection, devotion, generosity and sacrifice observed by Muslims around the world. While major holidays of other faiths have largely become commercialized events, Ramadan retains its intense spiritual meaning.

The word "Ramadan" comes from the Arabic root word for "parched thirst" and "sun-baked ground." It is expressive of the hunger and thirst felt by those who spend the month in fasting. As opposed to other holidays, when people often indulge, Ramadan is by nature a time of sacrifice.

• Through fasting, a Muslim experiences hunger and thirst, and sympathizes with those in the world who have little to eat every day.

• Through increased devotion, Muslims feel closer to their Creator, and recognize that everything we have in this life is a blessing from Him.

• Through increased charity, Muslims develop feelings of generosity and good-will toward others. The Prophet Muhammad (peace be upon him) once said, "A man's wealth is never diminished by charity."

• Through self-control, a Muslim practices good manners, good speech, and good habits.

• Through changing routines, Muslims have a chance to establish more healthy lifestyle habits - particularly with regards to diet and smoking.

• Through family and community gatherings, Muslims strengthen the bonds of brotherhood and sisterhood, in their own communities and throughout the world.

Ramadan is a very special time for Muslims, but the feelings and lessons we experience should stay with us throughout the year. In the Qur'an, Muslims are commanded to fast so that they may "learn self-restraint" (Qur'an 2:183). This restraint and devotion is especially felt during Ramadan, but we all must strive to make the feelings and attitudes stay with us during our "normal" lives. That is the true goal and test of Ramadan.

May Allah accept our fasting, forgive our sins, and guide us all to the Straight Path. May Allah bless us all during Ramadan, and throughout the year, with His forgiveness, mercy, and peace, and bring us all closer to Him and to each other.
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At Ramadan, Muslims test their devotion to their faith

On Friday, hundreds of millions of Muslims will start fasting for a month. They will abstain from eating or drinking from dawn to dusk. They will stand for hours in prayers each night to remember their Lord and express their gratitude to Him, seek His forgiveness and aspire to come closer to Him.

Imagine a vast crowd of hundreds of millions of Muslims (sorry didn't mean to frighten anybody) rushing headlong for a month in the same direction, seeking the pleasure of their Lord and you will begin to get some idea of the world's longest and biggest spiritual festival.

The Quran, the Muslim holy book, instructs that fasting, one of the five pillars of Islam, is to teach Muslims self-restraint. The ritual involves systematic abstinence of things normal to body, mind and spirit.

The limits are clear; no eating, no drinking, no sex, no fighting, no backbiting, no lying, no anger, no arrogance, no pride, no despair. This is the ultimate boot camp.

The point of the exercise for adult Muslims who are healthy and able, is to develop a regimen of self-restraint and to inculcate a capacity to, borrowing a term from Plato, control one's appetites. The hope is that this mandatory regimen will become a habit and Muslims will spend the rest of the year in a state of high spiritual alert.

The easy part of the month of Ramadan is the physical part. After a week the body and the mind adjust. One barely feels hungry or thirsty for most of the day.

The more difficult parts are the one's that demand spiritual discipline. Controlling one's id, mastering one's anger and pride, learning humility and recognizing the insignificance of the self in comparison to the awesome majesty of God are all struggles. It is not easy to become one with God in one month.

Ramadan is also the month in which most of The Quran was revealed. To celebrate the revelation, Muslims devote special prayers and try to find time to reread and recommit to its teaching and commandments. After fasting all day, many spend two to three hours every night in prayer.
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Muslims believe that Ramadan is a blessed month in which the rewards for any good action are multiplied many times over. Therefore much of the annual obligatory and optional charity happens during Ramadan. This is a good time to do fundraising if Muslim donors are your target. Islam mandates giving of 2.5 percent of wealth, called Zakat, and many Muslims give it during Ramadan.

At the end of Ramadan, Muslims celebrate the festival Eid. We break our fast early in the morning, wear our best clothes, give as much charity as we can and go to the mosque to offer special prayers.

As one enters the mosque one experiences a complex emotion of happiness and apprehension. Happiness for being blessed with one more Ramadan and apprehension because one is always wondering if what one offered God was enough, was it accepted, was it worthy of one who is the Most Merciful and Most Compassionate.

Sometimes, there is a feeling of lightness, as if the weight of impurities one had been carrying and accumulating all year has been lifted. Sometimes there is heaviness in the heart and one prays for one more chance to maybe get it right the next time.

Saturday, September 5, 2009

Shoring up your Character

Allah guides those who perform good deeds. And the more we do, the more guidance we receive. Likewise, evil doing feeds on itself. Ibn-ul-Qayyim said, "This is because Allah likes good deeds and rewards on them, and abhors evil deeds, and punishes for them." Scholars have taken this truth and crafted the rule: "Recompense is according to deeds."


Here are a few Qur'anic verses relating to the loss of guidance and decrease in emaan:


"So when they turned away (from the path of Allah),
Allah turned their hearts away (from the right path)." [61:5]


"I shall turn away from My signs those who behave arrogantly
on the earth in a wrongful manner.
If they see all the signs they will not believe in them.
And if they see the way of righteousness, they will not adopt that way." [7:146].



"And recite to them (Oh, Mohammed) the story of the one to whom We gave our verses (signs), but he turned them away, so Satan followed him up, and he became of those who went astray. Had he willed We would surely have elevated him therewith
but he clung to the earth and followed his own vain desires. So his description
is the that of a dog; if you drive him away, he lolls his tongue out,
or if you leave him alone, he (still) lolls his tongue out." [7:175-176].


The last verse tells us that some even have knowledge, but instead of applying it, they choose to follow their whims and worldly desires. In the end they lose their blessing and stray from Allah.


The young girl was eventually ensconced within the circle of her Muslim community but she had changed. She felt disconnected somehow. "I always did good deeds and tried to be helpful. I made good grades. But I was trying to sort out my relationship with people and was trying to see myself. My anger had turned to hatred and I thought that feeling, that rush made me brave. But it wasn't my nature, to feed off of that kind of negativity. It wasn't who I thought Allah wanted me to be. It wasn't what my family brought me up to be. I could never reach my potential holding on to that baggage. "There was a time when I feared nothing but Allah. And now I had to admit that I feared what people could do when they discover you're different. Going to school, walking to the store, meeting new people, voicing an opinion..." The more she hid and tried to blend in, the more obvious it became that she was different. "I didn't gossip. I dressed modestly. I stood up for what I felt was right. I thought globally ... I achieved things and some people admired me. But that made me uncomfortable because I knew that any good that came my way or through me was the will of Allah. I never really belonged. I had yet to really stand up for myself, to allow people to get to know me on my own terms. I had created something of a prison for myself that only I knew I was in." Everyone is solely responsible for his/her deviation. Allah does not oppress anyone. Nor does Allah turn away servants when they sincerely strive for guidance. Allah is the most just. And He is the most merciful.


Deviation from the right path and the degradation of emaan are a result of one's own deeds and a reflection of one's own behavior and character. Muslims must always be aware of that. They should assume they will face challenges sometimes and be ready to protect themselves and to heal and to grow. The first step towards achieving that is to know why and how does it happen. Most times it isn't the big wars that defeat a people, it is the little internal skirmishes which go unmet that eat away at character long before a clear enemy comes knocking on a half-opened door.

EMAAN : Your most valuable possession

In a time when faith in God is many times considered a weakness, where the relationship between cause and effect are bandied about as negotiable, emaan may seem like a fantasy at best, an albatross at worst. The line between right and wrong is deliberately blurred, redrawn and blurred again. Throughout time-ancient as well as modern-examples of what comes of the convolutions of mankind abound. Yet still we allow ourselves to be guided into the web of the true delusion: that in going against the blueprint for mankind that Allah reiterates in the Qur'an, we can cheat the fate our own hands wring, that among ourselves we make adequate lesser gods.



Anyone who contemplates the verses of the Qur'an will find people are ultimately responsible for their own deeds. Allah is not unjust to anyone, that the reason behind a person's deviations is one's own self. Deeds, by heart or limb, result in steadfastness or perversion. They are linked together in the same fashion a consequence is linked to its cause and an effect to its influence. And sometimes Allah plots for you a course of hills, valleys and straightaways that will ultimately make the legs of your deen-your emaan-lean and well-muscled.

Thursday, June 4, 2009

Love For The Sake Of ALLAH




Bismillahirrahmanirrahim ..



"To love someone for the sake of Allah is a grand act for which much merit and many rewards have been promised."

"To love for the sake of Allah" means loving someone, not for worldly gain, but because he/she is more religious and pious or busy in serving Muslims and Islam, or because loving him or her is commanded by Allah; like loving parents.

Prophet Muhammad (pbuh) said:

"Allah shall ask on the Day of Judgment; ' Where are those who loved for the sake of my greatness? Today when there is no shade, I shall have them in my shade.'" [Sahih Muslim]

Allah (swt) says in the Qur’an:

"The Believers are but a single brotherhood."[49:10]

Prophet Muhammad (pbuh) said:

“There are three things, that whoever attains, will find the sweetness of faith: If Allah and his messenger are dearer to him than anyone else; if he loves a person solely for the sake of Allah; and if he would hate to return to disbelief (kufr) after Allah has rescued him from it, as much as he would hate to be thrown into fire."[Agreed upon]

Having love for Allah's pious and good bondsmen is actually an outcome of one's love for Allah, so it earns the same rewards and merits as the latter.

Prophet Muhammad (pbuh) was asked:

"When shall come the Day of Judgment?" Our Prophet (pbuh) asked him : “What preparation have you made for the Day?" The man said, "Nothing, but I have love for Allah and for his messenger." The Prophet (pbuh) said: "You shall be (on that Day) with whom you love."

The above saying (hadith) has been quoted by Anas. He said that these words of the prophet Muhammad (pbuh) pleased us as nothing had ever done. He added: "I have great love for the Prophet Muhammad (pbuh) - may he be eternally blessed - and with Abu Bakr and Umar, may Allah be pleased with them, and because of this love, I shall be in their company, even though my deeds are not equal to theirs." [Sahih Bukhari]

Allah has commanded Muslims to love one another, to take one another as friends and brothers and care and help each other, Allah (swt) says in the Qur’an:

(And hold fast by the covenant of Allah all together and be not disunited, and remember the favor of Allah on you when you were enemies, then He united your hearts so by His favor you became brethren; and you were on the brink of a pit of fire, then He saved you from it, thus does Allah make clear to you His communications that you may follow the right way.)[3:103]

Our love for each other for the sake of Allah implies a willingness to sacrifice our needs for the sake of our fellow Muslims’ needs in a manner that far outweighs normal sacrifice for the sake of friendship. This pure love is crucial to maintaining Muslims’ faith, if Muslims don’t have strong relations with each other, their faith will automatically decrease.

Prophet Muhammad (pbuh) said:

“The relationship between believers is like a wall, parts of which support other parts.”[Muslim]

The concept of love for the sake of Allah doesn’t recognize nor permit “friendship" between men and women that is outside of marriage and familial bonds. However, Muslims wives and husbands shouldl love each other for the sake of Allah, their children will love them and love each other for the sake of Allah. This will sure result in strong family relations and a healthy Muslim community.

A Muslim should not forsake or abandon his brother, Prophet Muhammad (pbuh) said:

“There should be no breaking off of ties, no turning away from one another, no hating one another. Be brothers, as Allah has commanded you.”[Muslim]

Also Prophet Muhammad (pbuh) advised Muslims to show their love for one another, he said:

“If a man loves his brother in faith, he should tell him that he loves him.”[Abu Dawud]

There are so many sayings of our Prophet (pbuh) showing that having love for someone for the sake of Allah is an act of great merit, which grants one the opportunity of doing good in this world and being in exalted company in the Hereafter.

Hence, one should love good people for the sake of Allah and with the intent of becoming good oneself and earning Allah's pleasure.
ALLAH KNOWS BEST wassalam..